The Possible Spread of Conscience Clauses?

I was reading this about a possible conscience clause in the US military:

Some House Republicans are pushing for inclusion of a “conscience protection” clause in the final version of Pentagon budget legislation that could enable discrimination against gay service members, according to LGBT advocates familiar with conference committee negotiations.
The measure could be made final as soon as today.
Two LGBT advocates, who spoke on condition of anonymity, said House Republican conferees working on the final version of the fiscal year 2013 defense authorization bill are pushing for language along the lines of the “conscience protections” in the House version of the legislation under Section 536. One source said this language is “very much in play” for being in the final version of the bill and is one of the final issues yet to be resolved as conferees wrap up the legislation.
Under the language, the U.S. military would have to “accommodate the conscience and sincerely held moral principles and religious beliefs of the members of the Armed Forces concerning the appropriate and inappropriate expression of human sexuality” and may not use these beliefs as the basis of any adverse personnel action or discrimination. Additionally, it would prohibit the U.S. military from taking action against military chaplains who decline to serve a particular service member based on religious beliefs.

It's hard to know if any of that is more than rumors at this point.  But it suddenly struck me that the concept of a conscience clause can be used far outside the topic of abortions and contraceptives in health care!  A conscience clause could legitimize any kind of discrimination, anywhere!  How very neat!

For instance, employers could say that they cannot hire women because taking women out of their homes is against their conscience.  Or employers could say that they need to hire workers of only one race because their conscience doesn't allow miscegenation.  And think of what scope religious beliefs would give to discrimination!  A very strict Muslim would oppose any mixing of the sexes at work or at school.  And so it goes.

Something so innocent-looking and so much a problem only for those "baby killers" can travel far, grow big and stand tall against the idea of fair treatment.

Sure, I'm going to the extremes with this post.  Still.

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Guns And the Decline Of The Young Man: The Need To Be Deferential.

This is the connection Christy Wampole draws at the Opinionator blog of the New York Times.  The causal arrow her bow shoots is from the decline of the young man to mass shootings.  A snippet:

This is merely anecdotal evidence, not social science, but I believe that it is indicative of a sort of infection spreading in our collective brain, one that whispers to the American subconscious: “The young men are in decline.” They were once our heroes, our young and shining fathers, our sweet brothers, our tireless athletes, our fearless warriors, the brains of our institutions, the makers of our wares, the movers of our world. In the Western imagination, the valiance of symbolically charged figures like Homer’s Ulysses or the Knights of the Round Table remained unquestioned since their conception. However, as centuries progressed and stable categories faltered, the hero figure faces increasing precarity. Even if we consider the 20th century alone, we see this shift from World War II, when the categories of good and evil were firm, to later conflicts like the wars in Vietnam and Iraq, involving a disparity between what the government believed to be right and what much of the civilian population did.
Does the heroic young man still make sense today, or has his value already been depleted?

An interesting thesis.   I don't believe in it because I don't believe that young men have ever been "our heroes, our young and shining fathers, the movers of our world."  Most young men have never had that great powers, to move the world, and very few people of any type are heroes.  And what on earth is a "shining father?"  One decked with Christmas tree lights?

I also don't think that being "heroic" is a very common life objective for anyone.  Being heroic either requires something truly unusual (as in the case of these principals and teachers in the latest massacre), or it's just a stupid and false label for people who are OK citizens.

Wampole then continues:

If the soldier has largely been replaced by the video game character and the drone, if the mothers have proven that they can raise the children alone, if the corporations are less able or willing to guarantee the possibility of upward mobility and some level of respect that comes with title, if someone else can bring home the bacon, what is left for young men?
All this, and they still are not allowed to cry.

Here's where women enter the column.  Women have proved that they can raise children alone, that they can bring home the bacon, so what are young men needed for?  This juxtaposition smells ever-so-slightly of the argument that if women hadn't become workers in the labor market, if women had remained at home, safely married to a bread-winning husband, then these young men wouldn't have to go out and shoot lots of six-year-olds.

I don't think Wampole necessarily means that.  Or does she?  Who knows.  But a different way of putting the same argument would be to state that some men have trouble with changing sex roles and would prefer the old rules back, whatever their costs to others might be.  That's probably true.  But are those young men the group from which mass shooters come?  I don't think Wampole proves her case.  The examples she quotes do not fit the profiles of the most recent mass killers who are not economically deprived, unemployed or otherwise fighting hard times in their lives.  Indeed, most of them seem to have been still students.

Never mind.  Wampole does turn to that group next.  Her take is a slightly unusual one and it would have sat better without that preamble:

The angry white man has usurped the angry black man.
I would argue that maleness and whiteness are commodities in decline. And while those of us who are not male or white have enjoyed some benefits from their decline, the sort of violence and murder that took place at Sandy Hook Elementary will continue to occur if we do not find a way to carry them along with us in our successes rather than leaving them behind.

For women, things are looking up. We can vote, we can make more choices about our bodies than in decades past, we’ve made significant progress regarding fair pay, and more women are involved in American politics than ever before. The same can be said for minorities. However, because resources are limited, gains for women and minorities necessarily equal losses for white males. Even if this feels intuitively fair to many, including those white males who are happy to share resources for the greater benefit of the nation as a whole, it must feel absolutely distressing for those who are uncomfortable with change and who have a difficult time adjusting to the inevitable reordering of society.

From the civil rights and feminist movements of the 1960s and onward, young men – and young white men in particular – have increasingly been asked to yield what they’d believed was securely theirs. This underlying fact, compounded by the backdrop of violent entertainment and easy access to weapons, creates the conditions for thousands of young men to consider their future prospects and decide they would rather destroy than create.

Can you imagine being in the shoes of the one who feels his power slipping away? Who can find nothing stable to believe in? Who feels himself becoming unnecessary? That powerlessness and fear ties a dark knot in his stomach. As this knot thickens, a centripetal hatred moves inward toward the self as a centrifugal hatred is cast outward at others: his parents, his girlfriend, his boss, his classmates, society, life.

What do you think of that?  There may be something in a few parts of that quote.  But this society really is NOT telling white men that they are unnecessary.  If anything, it tells us that all the top places are still occupied by white men, that the churches are operated by white men, that politics is certainly much, much more male than female.

But my major counterargument is that Wampole's thesis doesn't explain the events in China.  China is not a feminist paradise but closer to a patriarchy.  The preference for sons there is strong, the political machine is overwhelmingly male.  Yet China, too, has had its cases of school attacks.  They are not mass shootings because of different gun laws but they are very similar in the selection of victims to the US situation.  Wampole's thesis doesn't explain those events.

Neither is Wampole showing us that the group of disgruntled white men she writes about is the group from which the school shooters come.  What I have read about past shooters and about Adam Lanza demonstrates a more complicated group of reasons, starting with social or psychological adjustment problems very early in life.

I'm also not convinced that today's young men would have had expectations of being treated as number ones however they behave.  That may have been (but probably wasn't) the case for those who were born in the 1950s, say, but not for the last twenty or thirty years.  After all, women started entering college in larger numbers by the early 1990s, Geraldine Ferraro was a vice-presidential candidate in the 1980s.

What is Wampole's cure for the malady that has infected white young men?  It is empathy:

Empathy could serve many of us: those who have not yet put themselves in the position of a person who is losing their power and those who can aim a gun at someone without imagining themselves on the other end of the barrel. For those of us who belong to a demographic that is doing increasingly better, a trained empathic reflex toward those we know to be losing for our gains could lead to a more deferential attitude on our part and could constitute an invitation for them to stay with us. To delight in their losses and aim at them the question, “How does it feel?” will only trigger a cycle of resentment and plant the seeds for vengeance. It is crucial to accommodate the pain of others.

A curious coincidence:  I was just working on the first draft of my perhaps-to-be-book, and came across various evolutionary psychology arguments which stated that women are naturally hard-wired for empathy,  men equally naturally not.   If empathy is natural for women, Wampole couldn't ask any from men and wouldn't have to ask for any from women.  We'd be bubbling over with it already.

And many people are.  Empathy is an extremely important tool.  Even I, a horrible feminazi, feel much empathy with those who are in pain, whether the reason for their pain meets my approval or not.

But "a more deferential attitude????"  From women?  Because that is what she writes.  Women should have a more deferential attitude towards angry young white men and that way no young white man would turn into a school killer.

I can't be reading that bit right.  But what other way is there to read it?  What does "a more deferential attitude" mean?  Bringing back a rank-order of men over women?  Serving all men in the family first?  Please give me more meat on the bones, Wampole.  Should we curtsey or what?

OK.  So I got angry, and I belong to the social group who is not allowed to be angry.  But surely empathy can be reconciled with equality?  Or is Wampole implying that equality is not sufficient?

And on that "delighting in their losses" bit:  I have never done anything of the sort.  My guess is that Wampole has read one or two of those "end-of-men" books and then generalizes from them to all women everywhere.

I get very tired over events such as the "end-of-men" faddish trend, written as if we already live in a matriarchy, as if all feminists are gloating over their past oppressors and so on.  Never mind how hard I write about the real issues (yes, outsourcing has cost us terribly in terms of blue-collar-traditionally-male-jobs, and, yes, we must encourage more boys, especially minority boys, to stay at school and attend college) and the imaginary issues (the mancession, the evil feminist matriarchy which really runs the world, how earning 70-80% of what men earn makes women the wealthier sex and so on), those faddish trends have a rich life of their own, fed by clicks and nasty comments and money.  It's very tiring.

To return to Wampole's column:  Is there anything useful in it?

I'm not sure if it has much to do with the school shootings, directly, but it does remind us of the fact that there never was a real movement similar to the waves of feminism among men, a movement which would have redefined men's roles the way feminism (and other forces) redefined women's roles.

The old roles are now like square pegs trying to fit into round holes, and it's high time to address that.  Yes, men are needed, just as all human beings are needed.  We all come with a bunch of talents and personality traits, and we need to find a way to make better fits between individuals and the society.  We should address the problems of men who have become  unemployed because of that outsourcing.  They should get real support, job training and jobs, psychological support and respect, just as women need those things.  We should address the real problems of young men, of all races.  We should discuss the violent aspects of the traditional definitions of masculinity and we should encourage young men in need to seek help.  We should also make sure that the help is there.

Men should also accept their changing roles in the family.

The new roles are better roles, I think.  They involve being a full parent, not just a disciplinarian who brings home money, to paraphrase the old definition of a male bread-winner.  The new roles mean being emotionally available to the children,  doing real parenting, being there, in one's totality, when one is there.

But many, if not most men, are already doing all that.  Many, if not most, young men are already adjusting to the society, finding their places and becoming useful members of it. 

Empathy is also important.  It's not uncommon in politics to dehumanize the opposition.  But ultimately it doesn't work.  Where I disagree with Wampole is in her hint that it's up to women, the new rulers of the world (tell that to women in most countries!  tell it to women in the US!), to do this work.  We ALL should be able to see the human in other people.

But nobody should demand deferential behavior from us just because the other person is male or white or belongs to some other traditionally privileged class.  Deferential behavior requires something worth being deferential about.  Good deeds, for instance.  Some greatness.

Empathy alone is insufficient, in any case.  If I have an infected finger because of a splinter, I don't baby the finger.  I dig out the splinter.  In some ways Wampole asks us to emphatize with the finger but pretend that the splinter is not there.  In other words, feminine empathy is most likely too weak a medicine for what ails those individuals who might become school killers.  It's too weak even for the problems of angry white men, if those are caused by receiving less privilege than was the case in the past.

Finally,  the assumption that various young school killers didn't receive adequate empathy is just an assumption, not a proven fact.  Perhaps they were given much empathy but they were unable to receive it?

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Some Good News On Gun Control

We may achieve some minor steps in that direction.  President Obama has hinted at that and several pro-gun politicians have expressed some willingness to expand gun control laws.

Even Joe Scarborough has changed his mind on the topic:



It is probably human nature to find horrors striking very close to oneself emotionally more powerful than distant horrors.  It's our back-brain asking what the risk is and whether we should run or hide to avoid that "saber-toothed tiger" (it's always that animal, for some odd reason, in those prehistoric sagas).  These dead children looked like his children, they lived nearby and belonged to the same social class.  The horror struck almost at his home.

It takes effort to extend that empathy further and further out, though it can be done, and we should all work at that task.  Still, our imagination is stretched less when the victims remind us strongly of our own situation, our own children, our own neighborhoods.

Some of those responses could be racist or xenophobic.  But a considerable part, I believe, has to do with our limited empathic imagination.  When we hear of a disaster which has killed 10,000 people, our reaction cannot cope, cannot fathom such numbers, cannot grieve 10,000 times as much as we would grieve for one neighbor, one family member.  We would burst into small pieces should such a magnification be possible. 

So we resort to reading about the individuals in that disaster, their stories, their deaths, and that is how we slowly, very slowly accommodate the magnitude of the horror.  I think something of that sort happened to Scarborough, especially because the stories were so familiar to him, so close to his family.

Another human common desire is to want something good to come out of horrors, to want the deaths made meaningful that way.  I share that desire as I share the limping nature of my empathy.  I'd like these deaths not to be wasted, even though all such deaths ARE wasted.  I'd like changes to gun control to come from this massacre, I'd like to have a future where I never need to write of yet another shooting with multiple victims, with the usual questions about why the killer killed.  I'd like to have no news about gun murders to cover.

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Nine Facts About Guns And Mass Shootings in the United States. What's Missing?

This is a good list, these nine facts about guns and mass shootings.  But, as usual, it omits the most obvious fact.  David Sirota addresses some of what was omitted  in his Salon piece, titled "Time To Profile White Men?"

Yesterday, during a cable news discussion of gun violence and the Newtown school shooting, I dared mention a taboo truism. During a conversation on MSNBC’s “Up With Chris Hayes,” I said that because most of the mass shootings in America come at the hands of white men, there would likely be political opposition to initiatives that propose to use those facts to profile the demographic group to which these killers belong. I suggested that’s the case because as opposed to people of color or, say, Muslims, white men as a subgroup are in such a privileged position in our society that they are the one group that our political system avoids demographically profiling or analytically aggregating in any real way. Indeed, unlike other demographic, white guys as a group are never thought to be an acceptable topic for any kind of critical discussion whatsoever, even when there is ample reason to open up such a discussion.

All interesting. concerning that "white" part of the group "white men."  But Sirota never got around to writing about the "men" part.  In fact, there's some evidence which suggests that some Asian men also carry out similar massacres, or try to, in places where it's hard to get hold of a gun.

The remaining invisible elephant is naturally the gender of those who carry out mass shootings.  It's overwhelmingly male. 

This does NOT mean that all men are somehow likely to run amok or that no women ever do.  Very, very few individuals do.   And there have been at least two cases of mass shootings by women in the United States,  though I had to search for those.  The cases by men are much more common, and because of the roughly equal numbers of men and women in the population, this difference deserves our attention, however uncomfortable looking at it might be.

Why is it not getting real attention?  I think the answer is probably the fact that men are regarded as the default when it comes to human beings.  It's hard for us to see men as part of some amorphous mass of maleness, the way we more easily have learned to regard individual women as such morsels of femaleness.  The latter is because women are not the default setting of "a human individual" in quite the same way.  Women almost always carry a small taint of their group membership, just as minorities always carry a small taint of their group membership, even when the individuals are men.

That's just the way "the default" is constructed in societies.  Thus, we talk about "black violence" (while actually meaning black male violence) but rarely about "white violence" or about "male violence."   Certain groups are invisible because they are regarded as the overall picture.  Paradoxically, the individuals belonging to the default group get to be treated mostly only as individuals.

That should be the goal for all of us, of course.  But in this particular example, it makes us look for only some possible solutions:  How did Adam Lanza differ from other young men of his race and social class?  What happened to him that didn't happen to them?  Did he shoot all those children because of an illness?

Those are not inappropriate questions.  But the invisible elephant about the most common gender of mass shooters turns other questions invisible.  Is there something about masculinity in the cultures which pushes men with certain problems to this direction but not women with the same problems?   Is the answer in our genes?  Some mutation which the xx protects women from?  Or does this have to do with who plays violent video games and why?  And what is the relation of these massacres to the generally higher rates of gun violence committed by men?

An obvious response to my arguments would be that everybody knows mass shooters are mostly men.  The fact is just obvious.  But ignoring the questions coming from that obvious fact, and the answers they may elicit, are lost if we simply skip over "what is obvious."

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Guns Don't Kill People, People Kill People...

An electric lawnmower and a pair of nail scissors can both be used for cutting the grass, right?  It's the human being who cuts the grass, not the innocent lawnmower.

That's a different version of the argument I right now read everywhere on the Internet:  Some version of the guns-don't-kill-people-people-kill-people.  I think it shows the differences in effectiveness.

That's why guns are what we should talk about when it comes to horrible events such as the Connecticut school massacre.  Especially semi-automatic guns.

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On Disqus. A Housekeeping Post

Some of you have had trouble commenting with Disqus.  I'm not quite sure what the problem is or was but I finally realized I hadn't enabled commenting as a guest.  Now that the option has been enabled I hope the problem is solved.  If not, please toss me an e-mail and I will pursue the issue with Disqus folk.

On the old comments:  For reasons that would take too long to explain in detail (and would show why one shouldn't start changing stuff in the last possible week), the only way I could add the 100,000 plus old comments to the blog would seem to be essentially manually.  I have the comments saved.  What I don't have saved is any easy way to connect them to all the correct posts on the blog.  My apologies for that.

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Debating the Causes of the Connecticut School Massacre

Content:  Violence


And then the discussions the Connecticut slaughter has started:

First, the conservative Christian fundamentalist politician Mike Huckabee tells us that the Connecticut school killings happened because God was locked out of schools:

HUCKABEE: Ultimately, you can take away every gun in America and somebody will use a gun. When somebody has an intent to do incredible damage, they’re going to find a way to do it… People will want to pass new laws, but unless you change people’s hearts, they’re our transition to the pastor side. This is a heard [sic] issue, it’s not something, laws don’t change this kind of thing.
CAVUTO: How could God let this happen?
HUCKABEE: Well, you know, it’s an interesting thing. When we ask why there is violence in our schools, but we’ve systematically removed God from our schools. Should we be so surprised that schools have become a place for carnage because we’ve made it a place where we don’t want to talk about eternity, life, responsibility, accountability? That we’re not just going to have to be accountable to the police, if they catch us. But one day, we will stand in judgment before God. If we don’t believe that, we don’t fear that.

Poor, poor man.  I feel sorry for him, to be honest.  He's grasping at straws, given that the mass killers usually off themselves at the end of their feast.  Also, that heathen Europe is not seeing the expected numbers of mass killings at schools which would follow from Huckabee's theory.

But mostly I feel sorry for him because he is so failing in both Christian love and in his attempt to bolster the NRA message.  So is another wingnut, Bryan Fischer.

My conclusion:  Any number of dead children is an acceptable price for the freedom to bear arms.

My second conclusion:  This is NOT a "well-regulated militia" which is what the Second Amendment to the Constitution refers to.


Second, the Michigan Republicans (the Ringwraiths) said this:

Hours after the terrible shooting in a Newtown, Connecticut elementary school, the Michigan House Republicans issued demanded that Governor Rick Snyder (R) sign a bill that would make it easier for people to receive a gun permit and open up “gun free zones,” including schools. A statement attributed to Press Secretary Ari B. Adler shrugged off any link between guns in schools and school shootings:
What happened in Connecticut, however, is not because of nor related in any way to actions taken by the Michigan House yesterday in approving Senate Bill 59. …
It is the belief of many representatives in our caucus that it is criminals who have no intention of following any law that are the perpetrators of such heinous crimes as school shootings. Strict gun-control laws do not stop criminals from committing evil acts, they merely infringe on the rights of law-abiding citizens who might be able to take action against evil if given the chance.

Fascinating.  Perhaps we should arm kindergarten students?  Teachers?  What kind of training would be required to guarantee that "well-regulated militia?"  And when it comes to following laws, note that the weapons in today's massacre were legally acquired. 

My conclusion:  Any number of dead children is an acceptable price for the freedom to bear arms.

My second conclusion:  This is NOT a "well-regulated militia" which is what the Second Amendment to the Constitution refers to.

And then there is this request from the Michigan Ringwraiths:

Adler’s statement concludes by saying “Regardless of where anyone stands on the gun-rights debate, however, we will encourage everyone to try to refrain from politicizing the tragedy in Connecticut.”

After he just politicized the tragedy? 

Third, given that the conservatives believe an armed society is a safer society, how about the actual listing of the mass killings in the recent decades?  Pay attention to which country staged most of them:

A gunman at a Connecticut elementary school has killed 27 people, including 20 children - one of the world's worst mass shootings. Here are some others:
    •    August 5 2012: Army veteran Wade Michael Page kills five men and one woman and wounds three other people, including a police officer, before taking his own life at the Sikh Temple of Wisconsin outside Milwaukee.
    •    July 20 2012: At least 12 people are killed when a gunman enters a cinema in Aurora, Colorado, releases a canister of gas and then opens fire during the opening night of the Batman movie The Dark Knight Rises. James Holmes, a 24-year-old former graduate student at the University of Colorado, has been charged over the deaths.
    •    March 11 2012: Sixteen Afghan villagers, including nine children, are killed during a pre-dawn attack. Army prosecutors have charged Staff Sergeant Robert Bales, 39.
    •    July 22 2011: Confessed mass killer Anders Behring Breivik kills 77 in Norway in twin attacks: a bombing in Oslo and a shooting massacre at a youth camp outside the capital. The self-styled anti-Muslim militant admitted both attacks.
    •    November 5 2009: Thirteen soldiers and civilians are killed and more than two dozen wounded when a gunman walks into the Soldier Readiness Processing Centre at Fort Hood, Texas, and opens fire. Army psychiatrist Major Nidal Hasan is charged with 13 counts of premeditated murder and 32 counts of attempted premeditated murder.
    •    April 30 2009: Farda Gadyrov, 29, enters the prestigious Azerbaijan State Oil Academy in the capital, Baku, armed with an automatic pistol and clips. He kills 12 people before killing himself as police close in.
    •    March 10 2009: Michael McLendon, 28, kills 10 people - including his mother, four other relatives, and the wife and child of a local sheriff's deputy - across two rural Alabama counties. He then kills himself.
    •    September 23 2008: Matti Saari, 22, walks into a vocational college in Kauhajoki, Finland, and opens fire, killing 10 people and burning their bodies with firebombs before shooting himself fatally in the head.
    •    November 7 2007: After revealing plans for his attack in YouTube postings, 18-year-old Pekka-Eric Auvinen kills eight people at his high school in Tuusula, Finland.
    •    April 16 2007: Seung-Hui Cho, 23, kills 32 people and himself on the Virginia Tech campus in Blacksburg, Virginia.
    •    April 26 2002: Robert Steinhaeuser, 19, who had been expelled from school in Erfurt, Germany, kills 13 teachers, two former classmates and policeman, before committing suicide.
    •    April 20 1999: Students Eric Harris, 18, and Dylan Klebold, 17, opened fire at Columbine High School in Littleton, Colorado, killing 12 classmates and a teacher and wounding 26 others before killing themselves in the school's library.
    •    April 28 1996: Martin Bryant, 29, bursts into cafeteria in seaside resort of Port Arthur in Tasmania, Australia, shooting 20 people dead. Driving away, he kills 15 others. He was captured and imprisoned.
    •    March 13 1996: Thomas Hamilton, 43, kills 16 kindergarten children and their teacher at a primary school in Dunblane, Scotland, and then kills himself.
    •    October 16 1991: A deadly shooting rampage takes place in Killeen, Texas, as George Hennard opens fire at a Luby's Cafeteria, killing 23 people before taking his own life. Twenty others were wounded in the attack.
    •    June 18 1990: James Edward Pough shoots people at random in a General Motors Acceptance Corp office in Jacksonville, Florida, killing 10 and wounding four, before killing himself.
    •    December 6 1989: Marc Lepine, 25, bursts into Montreal's Ecole Polytechnique college, shooting at women he encounters, killing nine and then himself.
    •    August 19 1987: Michael Ryan, 27, kills 16 people in small market town of Hungerford, England, and then shoots himself dead after being cornered by police.
    •    July 12 1976: Edward Charles Allaway, a custodian in the library of California State University, Fullerton, fatally shoots seven fellow employees and wounds two others.
    •    August 20 1986: Pat Sherrill, 44, a postal worker who was about to be fired, shoots 14 people at a post office in Edmond, Oklahoma. He then kills himself.
    •    July 18 1984: James Oliver Huberty, an out-of-work security guard, kills 21 people in a McDonald's restaurant in San Ysidro, California. A police marksman kills Huberty.
    •    August 1 1966: Charles Whitman opens fire from the clock tower at the University of Texas at Austin, killing 16 people and wounding 31.

And yes, the mass killers listed here are all men and most of them young men.  Perhaps mental health care needs to face that issue better?  Perhaps guns shouldn't be so easy to acquire?  Perhaps we should stop glorifying violence in the popular culture views of ideal masculinity?  Time for some tough questions about entitlement? 

You can sign a petition for more serious gun control here.

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